Refer also:
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Poetry
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Poetry Terminology: iambic tetrameter; iambic trimeter; etc.(Search on "scansion")
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WH Auden
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James Shirley (1596-1666)
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Jonathon Swift (1667-1745)
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John Dowland (1563 - 1626)
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Robert Graves
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Siegfried Sassoon
On Passing the New Menin Gate by Siegfried Sassoon (1886 - 1967)
Who will remember, passing through this Gate,
the unheroic dead who fed the guns ?
Who shall absolve the foulness of their fate, -
Those doomed, conscripted, unvictorious ones ?
Crudely renewed, the Salient holds its own.
Paid are its dim defenders by this pomp;
Paid, with a pile of peace-complacent stone,
The armies who endured that sullen swamp.
Here was the world's worst wound. And here with pride
'Their name liveth for ever', the Gateway claims.
Was ever an immolation so belied
as these intolerably nameless names ?
Well might the Dead who struggled in the slime
Rise and deride this sepulchre of crime.
'They' by Siegfried Sassoon (1886 - 1967)
The Bishop tells us: `When the boys come back
They will not be the same; for they'll have fought
In a just cause: they lead the last attack
On Anti-Christ; their comrades' blood has bought
New right to breed an honourable race,
They have challenged Death and dared him face to face.'
`We're none of us the same!' the boys reply.
`For George lost both his legs; and Bill's stone blind;
Poor Jim's shot through the lungs and like to die;
And Bert's gone syphilitic: you'll not find
A chap who's served that hasn't found some change.'
And the Bishop said: `The ways of God are strange!'
Glory of Women by Siegfried Sassoon (1886 - 1967)
You love us when we're heroes, home on leave, Or wounded in a mentionable place. You worship decorations; you believe That chivalry redeems the war's disgrace. You make us shells. You listen with delight, By tales of dirt and danger fondly thrilled. You crown our distant ardours while we fight, And mourn our laurelled memories when we're killed. You can't believe that British troops 'retire' When hell's last horror breaks them, and they run, Trampling the terrible corpses--blind with blood. O German mother dreaming by the fire, While you are knitting socks to send your son His face is trodden deeper in the mud. |
Wilfred Owen
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Frederick Niven
A Carol from Flanders In Flanders on the Christmas morn The trenched foemen lay, the German and the Briton born, And it was Christmas Day. The red sun rose on fields accurst, The gray fog fled away; But neither cared to fire the first, For it was Christmas Day! They called from each to each across The hideous disarray, For terrible has been their loss: "Oh, this is Christmas Day!" Their rifles all they set aside, One impulse to obey; 'Twas just the men on either side, Just men -- and Christmas Day. They dug the graves for all their dead And over them did pray: And Englishmen and Germans said: "How strange a Christmas Day!" Between the trenches then they met, Shook hands, and e'en did play At games on which their hearts were set On happy Christmas Day. Not all the emperors and kings, Financiers and they Who rule us could prevent these things -- For it was Christmas Day. Oh ye who read this truthful rime From Flanders, kneel and say: God speed the time when every day Shall be as Christmas Day. |
Constantine P. Cavafy
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A.E. Houseman
THE Laws of God... THE laws of God, the laws of man, He may keep that will and can; Not I: let God and man decree Laws for themselves and not for me; And if my ways are not as theirs Let them mind their own affairs. Their deeds I judge and much condemn, Yet when did I make laws for them? Please yourselves, say I , and they Need only look the other way. But no, they will not; they must still Wrest their neighbour to their will, And make me dance as they desire With jail and gallows and hell-fire. And how am I to face the odds Of man's bedevilment and God's? I, a stranger and afraid In a world I never made. They will be master, right or wrong; Though both are foolish, both are strong. And since, my soul, we cannot fly To Saturn nor to Mercury, Keep we must, if keep we can, These foreign laws of God and man. |
Al Young
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Jyoti Shankar
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John Betjeman (1906 - 1984)
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Lewis Carroll
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Louis MacNeice (1907 -1963)
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A. D. Hope
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Henry Lawson
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Steve Turner
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James Whitcomb Riley (1849-1916)
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Robert Louis Stevenson
As from the house your mother sees You playing round the garden trees, So you may see, if you will look Through the windows of this book, Another child, far, far away, And in another garden, play. But do not think you can at all, By knocking on the window, call That child to hear you. He intent Is all on his play-business bent. He does not hear, he will not look, Nor yet be lured out of this book. For, long ago, the truth to say, He has grown up and gone away, And it is but a child of air That lingers in the garden there.
Requiem - Robert Louis Stevenson. 1850-1894
UNDER the wide and starry sky Dig the grave and let me lie: Glad did I live and gladly die, And I laid me down with a will. This be the verse you grave for me: Here he lies where he long'd to be; Home is the sailor, home from sea, And the hunter home from the hill. |
Christopher Logue
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Walter de la MareAt Ease ======= Walter de la Mare Most wounds can Time repair; But some are mortal -- these: For a broken heart there is no balm, No cure for a heart at ease -- At ease, but cold as stone, Though the intellect spin on, And the feat and practiced face may show Nought of the life that is gone; But smiles, as by habit taught; And sighs, as by custom led; And the soul within is safe from damnation, Since it is dead. |
Roger McGough
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Charles GD Roberts
Bat, Bat, Come Under my Hat
Twelve good friends
Passed under her hat,
And devil a one of them
Knew where he was at.
Had they but known,
Then had they known all things, --
The littleness of great things,
The unmeasured immensity of small things.
They had known the Where and the Why,
The When and the Wherefore,
And how the Eternal
Conceived the Eternal, and therefore
Beginning began the Beginning;
They had apprehended
The ultimate virtue of sinning;
They had caught the whisper
That Vega vibrates to Arcturus,
Piercing the walls
Of heavy flesh that immure us.
But if they had known,
Then had there been no mystery;
And Life had been poorer,
And laughter unsurer,
And the shadow of death securer,
By lack of this brief history.
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William Blake (1757-1827)
augury: n.; pl. auguries [L. augurium,
divination from augur, an augur]
London I wandered through each chartered street, Near where the chartered Thames does flow, A mark in every face I meet, Marks of weakness, marks of woe. In every cry of every man, In every infant's cry of fear, In every voice, in every ban, The mind-forged manacles I hear: How the chimney-sweeper's cry Every blackening church appals, And the hapless soldier's sigh Runs in blood down palace-walls. But most, through midnight streets I hear How the youthful harlot's curse Blasts the new-born infant's tear, And blights with plagues the marriage-hearse.
London I wander thro' each charter'd street, Near where the charter'd Thames does flow, And mark in every face I meet Marks of weakness, marks of woe. In every cry of every Man, In every Infant's cry of fear, In every voice, in every ban, The mind-forg'd manacles I hear. How the Chimney-sweeper's cry Every black'ning Church appalls; And the hapless Soldier's sigh Runs in blood down Palace walls. But most thro' midnight streets I hear How the youthful Harlot's curse Blasts the new born Infant's tear, And blights with plagues the Marriage hearse.
A Poison Tree I was angry with my friend: I told my wrath, my wrath did end. I was angry with my foe; I told it not, my wrath did grow. And I water'd it in fears, Night & morning with my tears; And I sunned it with my smiles And with soft deceitful wiles. And it grew both day and night, Till it bore an apple bright; And my foe beheld it shine, And he knew that it was mine, And into my garden stole When the night had veil'd the pole: In the morning glad I see My foe outstretch'd beneath the tree |
City of Dreadful Night (1874) by James Thomson (1834-1882)Refer City of Dreadful Night by James Thomson webpage.
Refer Poetry of London - London and Literature in the Nineteenth Century
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Algernon Charles Swinburne (1837-1909)
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Robert Herrick (1591 to 1674)
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Hilaire Belloc
Lord Finchley Lord Finchley tried to mend the Electric Light Himself. It struck him dead: And serve him right! It is the business of the wealthy man To give employment to the artisan.
From "The Modern Traveller" by Hilaire Belloc Whatever happens, we have got The Maxim gun, and they have not |
Francois Villon (15th Century French Poet) |
Edwin Brock
_Five Ways to Kill a Man_ Edwin Brock There are many cumbersome ways to kill a man. You can make him carry a plank of wood to the top of a hill and nail him to it. To do this properly you require a crowd of people wearing sandals, a cock that crows, a cloak to dissect, a sponge, some vinegar and one man to hammer the nails home. Or you can take a length of steel, shaped and chased in a traditional way, and attempt to pierce the metal cage he wears. But for this you need white horses, English trees, men with bows and arrows, at least two flags, a prince, and a castle to hold your banquet in. Dispensing with nobility, you may, if the wind allows, blow gas at him. But then you need a mile of mud sliced through with ditches, not to mention black boots, bomb craters, more mud, a plague of rats, a dozen songs and some round hats made of steel. In an age of aeroplanes, you may fly miles above your victim and dispose of him by pressing one small switch. All you then require is an ocean to separate you, two systems of government, a nation's scientists, several factories, a psychopath and land that no-one needs for several years. These are, as I began, cumbersome ways to kill a man. Simpler, direct, and much more neat is to see that he is living somewhere in the middle of the twentieth century, and leave him there. |
Max Ehrmann (1872 - 1945)
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William Ernest Henley (1849-1903)(from "Echoes")
William Ernest Henley (1849-1903)(From "Hawthorn and Lavender")
William Ernest Henley (1849-1903)
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Alice Walker
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W. B. Yeats (1865 -1939)
WHEN you are old and gray and full of sleep And nodding by the fire, take down this book, And slowly read, and dream of the soft look Your eyes had once, and of their shadows deep; How many loved your moments of glad grace, And loved your beauty with love false or true; But one man loved the pilgrim soul in you, And loved the sorrows of your changing face. And bending down beside the glowing bars, Murmur, a little sadly, how love fled And paced upon the mountains overhead, And hid his face amid a crowd of stars.
Hurrah for revolution and more cannon-shot!
A beggar upon horseback lashes a beggar on foot.
Hurrah for revolution and cannon come again!
The beggars have changed places, but the lash goes on.
Turning and turning in the widening gyre The falcon cannot hear the falconer; Things fall apart; the centre cannot hold; Mere anarchy is loosed upon the world, The blood-dimmed tide is loosed, and everywhere The ceremony of innocence is drowned; The best lack all convictions, while the worst Are full of passionate intensity. Surely some revelation is at hand; Surely the Second Coming is at hand. The Second Coming! Hardly are those words out When a vast image out of Spiritus Mundi Troubles my sight: somewhere in sands of the desert A shape with lion body and the head of a man, A gaze blank and pitiless as the sun, Is moving its slow thighs, while all about it Reel shadows of the indignant desert birds. The darkness drops again; but now I know That twenty centuries of stony sleep Were vexed to nightmare by a rocking cradle, And what rough beast, its hour come round at last, Slouches towards Bethlehem to be born?
ALL the words that I utter, And all the words that I write, Must spread out their wings untiring, And never rest in their flight, Till they come where your sad, sad heart is, And sing to you in the night, Beyond where the waters are moving, Storm-darken'd or starry bright.
I know that I shall meet my fate Somewhere among the clouds above; Those that I fight I do not hate, Those that I guard I do not love; My country is Kiltartan Cross, My countrymen Kiltartan's poor, No likely end could bring them loss Or leave them happier than before. Nor law, nor duty bade me fight, Nor public men, nor cheering crowds, A lonely impulse of delight Drove to this tummult in the clouds; I balanced all, brought all to mind, The years to come seemed waste of breath, A waste of breath the years behind In balance with this life, this death. |
Richard Lovelace (1618-1657)
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T. S. Eliot
"There is a road under the sea paved in British bone" (T S Eliot). From " A defence of these islands" (rare).
Defense of the Islands(extracted from: T. S. Eliot collected poems 1909-1962. Published by Harcourt, Brace and World, Inc. 757 Third Avenue, N.Y. 10017, Forteenth Printing, 1970)(Also refer in the book - pages 213 to 217: "A Note on War Poetry" and "To the Indians Who Died in Africa")
Defense of the islands cannot pretend to be verse, but its
Let these memorials of built stone - music's
be joined with the memory of this defense of
and the memory of those appointed to the grey
and of those who, in man's newest form of gamble
and of those who have followed their forebears
and those again for whom the paths of glory are
to say, to the past and the future generations
As referenced in some of T.S. Eliot's poetry: "Jew of Malta" by Christopher Marlowe, (1564-1593)
"Jew of Malta": Extract from ACT IV. Enter BARABAS<125> and ITHAMORE. Bells within.
BARABAS. There is no music to a Christian's knell:
How sweet the bells ring, now the nuns are dead,
That sound at other times like tinkers' pans!
I was afraid the poison had not wrought,
Or, though it wrought, it would have done no good,
For every year they swell, and yet they live:
Now all are dead, not one remains alive.
ITHAMORE.
That's brave, master: but think you it will not be known?
BARABAS. How can it, if we two be secret?
ITHAMORE. For my part, fear you not.
BARABAS. I'd cut thy throat, if I did.
ITHAMORE. And reason too.
But here's a royal monastery hard by;
Good master, let me poison all the monks.
BARABAS. Thou shalt not need; for, now the nuns are dead,
They'll die with grief.
ITHAMORE. Do you not sorrow for your daughter's death?
BARABAS. No, but I grieve because she liv'd so long,
An Hebrew born, and would become a Christian:
Cazzo,<127> diabolo!
ITHAMORE.
Look, look, master; here come two religious caterpillars.
Enter FRIAR JACOMO and FRIAR BARNARDINE.
BARABAS. I smelt 'em ere they came.
ITHAMORE. God-a-mercy, nose! Come, let's begone.
FRIAR BARNARDINE. Stay, wicked Jew; repent, I say, and stay.
FRIAR JACOMO. Thou hast offended, therefore must be damn'd.
BARABAS. I fear they know we sent the poison'd broth.
ITHAMORE. And so do I, master; therefore speak 'em fair.
FRIAR BARNARDINE. Barabas, thou hast--
FRIAR JACOMO. Ay, that thou hast--
BARABAS. True, I have money; what though I have?
FRIAR BARNARDINE. Thou art a--
FRIAR JACOMO. Ay, that thou art, a--
BARABAS. What needs all this? I know I am a Jew.
FRIAR BARNARDINE. Thy daughter--
FRIAR JACOMO. Ay, thy daughter--
BARABAS. O, speak not of her! then I die with grief.
FRIAR BARNARDINE. Remember that--
FRIAR JACOMO. Ay, remember that--
BARABAS. I must needs say that I have been a great usurer.
FRIAR BARNARDINE. Thou hast committed--
BARABAS. Fornication: but that was in another country;
And besides, the wench is dead.
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The Twa Corbies by ANON(Refer: Francis Turner Palgrame "The Golden Treasury: With a Fifth Book selected by John Press", 1964, Oxford University Press, reprinted 1982, ISBN 0 19 250900 4)
As I was walking all alane I heard twa corbies making a mane; The tane unto the t'other say 'Where sall we gang and dine today?' '--In behint yon auld fail dyke, I wot there lies a new-slain Knight And naebody kend that he lies there, But his hawk, his hound, and lady fair. 'His hound is to the hunting gane, His hawk to fetch the wild-fowl hame, His lady's ta'en another mate, So we may mak our dinner sweet. 'Ye'll sit on his white hause-bane, And I'll pick out his bonny blue een: Wi'ae lock o' his gowden hair We'll theek our nest where it grows bare, 'Mony a one for him makes mane, But nane sall ken where he is gane; O'er his white banes, when they are bare, The wind sall blaw for evermair'. |
Lord Ullin's Daughter by Thomas Campbell (1777-1844)
A Chieftain, to the Highlands bound,
Cries, "Boatman, do not tarry!
And I'll give thee a silver pound
To row us o'er the ferry!" --
"Now, who be ye, would cross Lochgyle,
This dark and stormy weather?"
"O, I'm the chief of Ulva's isle,
And this, Lord Ullin's daughter. --
"And fast before her father's men
Three days we've fled together,
For should he find us in the glen,
My blood would stain the heather.
"His horsemen hard behind us ride;
Should they our steps discover,
Then who will cheer my bonny bride
When they have slain her lover?" --
Out spoke the hardy Highland wight, --
"I'll go, my chief --I'm ready: --
It is not for your silver bright;
But for your winsome lady:
"And by my word! the bonny bird
In danger shall not tarry;
So, though the waves are raging white,
I'll row you o'er the ferry." --
By this the storm grew loud apace,
The water-wraith was shrieking;
And in the scowl of heaven each face
Grew dark as they were speaking.
But still as wilder blew the wind,
And as the night grew drearer,
Adown the glen rode armèd men,
Their trampling sounded nearer. --
"O haste thee, haste!" the lady cries,
"Though tempests round us gather;
I'll meet the raging of the skies,
But not an angry father." --
The boat has left a stormy land,
A stormy sea before her, --
When, O! too strong for human hand,
The tempest gather'd o'er her.
And still they row'd amidst the roar
Of waters fast prevailing:
Lord Ullin reach'd that fatal shore, --
His wrath was changed to wailing.
For, sore dismay'd through storm and shade,
His child he did discover: --
One lovely hand she stretch'd for aid,
And one was round her lover.
"Come back! come back!" he cried in grief
"Across this stormy water:
And I'll forgive your Highland chief,
My daughter! -- O my daughter!"
'Twas vain: the loud waves lash'd the shore,
Return or aid preventing:
The waters wild went o'er his child,
And he was left lamenting.
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Channel Firing by Thomas Hardy (1840 - 1928)
Channel Firing
That night your great guns, unawares,
Shook all our coffins as we lay,
And broke the chancel window-squares,
We thought it was the Judgment-day
And sat upright. While drearisome
Arose the howl of wakened hounds:
The mouse let fall the altar-crumb,
The worms drew back into the mounds,
The glebe cow drooled. Till God called, "No;
It's gunnery practice out at sea
Just as before you went below;
The world is as it used to be:
"All nations striving strong to make
Red war yet redder. Mad as hatters
They do no more for Christés sake
Than you who are helpless in such matters.
"That this is not the judgment-hour
For some of them's a blessed thing,
For if it were they'd have to scour
Hell's floor for so much threatening ....
"Ha, ha. It will be warmer when
I blow the trumpet (if indeed
I ever do; for you are men,
And rest eternal sorely need)."
So down we lay again. "I wonder,
Will the world ever saner be,"
Said one, "than when He sent us under
In our indifferent century!"
And many a skeleton shook his head.
"Instead of preaching forty year,"
My neighbour Parson Thirdly said,
"I wish I had stuck to pipes and beer."
Again the guns disturbed the hour,
Roaring their readiness to avenge,
As far inland as Stourton Tower,
And Camelot, and starlit Stonehenge.
-- Thomas Hardy
"AND THERE WAS A GREAT CALM" (ON THE SIGNING OF THE ARMISTICE, NOV,11, 1918) by Thomas Hardy (1840 - 1928)
There had been years of Passion-scorching, cold,
And much Despair, and anger heaving high,
Care whitely watching. Sorrow manifold,
Among the young, among the weak and old,
And the pensive Spirit of Pity whispered, "Why?"
Men had not paused to answer. Foes distraught
Pierced the thinned peoples in a brute-like blindness,
Philosohies that sages long had thought,
And Selflessness, were as an unknown thought
And "Hell!" and "Shell!" were yapped at Lovingkindness.
The feeble folk at home had grown full-used
To "dug-outs," "snipers," "Huns," from the war-adept
In the morning heard, and a evetides perused;
To day-dreamt men in millions, when they mused-
To nightmare-men in millions when they slept.
Walking to wish existence timeless, null,
Sirius they watched above where armies fell;
He seemed to check his flapping when, in the lull
Of night a boom came thence wise, like the dull
Plunge of a stone dropped into some deep well.
So, when old hopes that earth was bettering slowly
Were dear and damned, there sounded "War is done!"
On morrow. Said the bereft, and meek, and lowly,
"Will men some day be given to grace? yea, wholly,
And in good sooth, as our dream used to run?"
Breathless they paused. Out there men raised their glance
To where had stood those poplars lank and lopped,
As they had raised it through the four years’ dance
Of Death in the now familiar flats of France:
And murmured, "Strange, this! How ? All firing stopped?"
Aye; all was husband. The about-to-fire fired not,
The aimed - at moved away intrance-lipped song.
One checkless regiment slung a clinching shot
And turning. The Spirit of Irony smirking out, "What?"
Spoiled peradventures woven of Rage and Wrong?"
Thenceforth no flying fires inflamed the gray,
No hurtling shook the dewdrop from the thorn,
No moan perplexed the mute bird on the spray;
Worn horse mused: "We are not whipped to-day";
No weft-winged engines blurred the moon’s thin horn.
Calm fell. From Heaven distilled a clemency;
There was peace on earth, and silence in the sky;
Some could, some could not, shake off misery:
The Sinister Spirit sneered: " It had to be!"
And again the Spirit of Pity whispered, "Why?"
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On Living Too Long by Walter Savage Landor (1775-1864)
IS it not better at an early hour In its calm cell to rest the weary head, While birds are singing and while blooms the bower, Than sit the fire out and go starv’d to bed? |
Stevie Smith (1903 - 1971)(Refer: Francis Turner Palgrame "The Golden Treasury: With a Fifth Book selected by John Press", 1964, Oxford University Press, reprinted 1982, ISBN 0 19 250900 4)
Not Waving but Drowning - Stevie Smith
Nobody hear him, the dead man, But still he lay moaning: I was much further out than you thought And not waving but drowning. Poor chap, he always loved larking And now he's dead It must have been too cold for him his heart gave way, They said. Oh, no no no, it was too cold always (Still the dead one lay moaning) I was much too far out all my life And not waving but drowning.
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Thomas Hood (1799-1845)(Refer: Francis Turner Palgrame "The Golden Treasury: With a Fifth Book selected by John Press", 1964, Oxford University Press, reprinted 1982, ISBN 0 19 250900 4) and
Past and Present / I Remember, I Remember - Thomas Hood
I remember, I remember The house where I was born, The little window where the sun Came peeping in at morn; He never came a wink too soon Nor bought too long a day; But now, I often wish the night Had borne my breath away. I remember, I remember The roses, red and white, The violets, and the lily-cups-- Those flowers made of light! The lilacs where the robin built, And where my brother set The laburnum on his birthday,-- The tree is living yet! I remember, I remember Where I was used to swing, And throught the air must rush as fresh To swallows on the wing; My spirit flew in feathers then That is so heavy now, And summer pools could hardly cool The fever on my brow. I remember, I remember The fir frees dark and high; I used to think their slender tops Were close against the sky: It was a childish ignorance, But now 'tis little joy To know I'm farther off from Heaven Than when I was a boy.
The Song of the Shirt! - Thomas Hood
Tim Turpin - Thomas Hood
Death - Thomas Hood
It is not death, that sometime in a sight This eloquent breath shall take its speechless flight; That sometime these bright stars, that now reply In sunlight to the sun, shall set in night; That this warm conscious flesh shall perish quite, And all life's ruddy springs forget to flow; That thoughts shall cease, and the immortal sprite Be lapp'd in alien clay and laid below; It is not death to know this - but to know That pious thoughts, which visit at new graves In tender pilgrimage, will cease to go So duly and so oft - and when grass waves Over the pass'd-away, there may be then No resurrection in the minds of men.
"The world is with me..." - Thomas Hood
The world is with me, and its many cares, Its woes--its wants--the anxious hopes and fears That wait on all terrestrial affairs-- The shades of former and of future years-- Forboding fancies and prophetic tears, Quelling a spirit that was once elate. Heavens! what a wilderness the world appears, Where youth, and mirth, and health are out of date; But no--a laugh of innocence and joy Resounds, like music of the fairy race, And, gladly turning from the world's annoy, I gaze upon a little radiant face, And bless, internally, the merry boy Who "makes a son-shine in a shady place."
Gold! - Thomas Hood
Gold! Gold! Gold! Gold! Bright and yellow, hard and cold Molten, graven, hammered and rolled, Heavy to get and light to hold, Hoarded, bartered, bought and sold, Stolen, borrowed, squandered, doled, Spurned by young, but hung by old To the verge of a church yard mold; Price of many a crime untold. Gold! Gold! Gold! Gold! Good or bad a thousand fold! How widely it agencies vary, To save - to ruin - to curse - to bless - As even its minted coins express : Now stamped with the image of Queen Bess, And now of a bloody Mary.
The Last Man - Thomas Hood
No! - Thomas HoodNO sun--no moon! No morn--no noon! No dawn--no dusk--no proper time of day-- No sky--no earthly view-- No distance looking blue-- No road--no street--no "t'other side this way"-- No end to any Row-- No indications where the Crescents go-- No top to any steeple-- No recognitions of familiar people-- No courtesies for showing 'em-- No knowing 'em! No traveling at all--no locomotion-- No inkling of the way--no notion-- "No go" by land or ocean-- No mail--no post-- No news from any foreign coast-- No Park, no Ring, no afternoon gentility-- No company--no nobility-- No warmth, no cheerfulness, no healthful ease, No comfortable feel in any member-- No shade, no shine, no butterflies, no bees, No fruits, no flowers, no leaves, no birds-- November!
Silence - Thomas Hood
THERE is a silence where hath been no sound, There is a silence where no sound may be, In the cold grave--under the deep, deep, sea, Or in wide desert where no life is found, Which hath been mute, and still must sleep profound; No voice is hushed--no life treads silently, But clouds and cloudy shadows wander free, That never spoke, over the idle ground: But in green ruins, in the desolate walls Of antique palaces, where Man hath been, Though the dun fox, or wild hyena, calls, And owls, that flit continually between, Shriek to the echo, and the low winds moan, There the true Silence is, self-conscious and alone.
The Death Bed - Thomas HoodWe watch’d her breathing thro’ the night, Her breathing soft and low, As in her breast the wave of life Kept heaving to and fro. So silently we seem’d to speak, So slowly moved about, As we had lent her half our powers To eke her living out. Our very hopes belied our fears, Our fears our hopes belied - We thought her dying when she slept, And sleeping when she died. For when the morn came dim and sad, And chill with early showers, Her quiet eyelids closed - she had Another morn than ours.
Flowers - Thomas Hood
The Bridge of Sighs - Thomas Hood
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William Allingham, A MemoryFOUR ducks on a pond, A grass bank beyond, A blue sky of spring, White clouds on the wing: What a little thing To remember for years, To remember with tears! |
G.K. Chesterton (1874 - 1936)
The Secret People - G. K. Chesterton (1874 - 1936) Smile at us, pay us, pass us; but do not quite forget, For we are the people of England, that never has spoken yet. There is many a fat farmer that drinks less cheerfully, There is many a free French peasant who is richer and sadder than we. There are no folk in the whole world so helpless or so wise. There is hunger in our bellies, there is laughter in our eyes; You laugh at us and love us, both mugs and eyes are wet: Only you do not know us. For we have not spoken yet. The fine French kings came over in a flutter of flags and dames. We liked their smiles and battles, but we never could say their names. The blood ran red to Bosworth and the high French lords went down; There was naught but a naked people under a naked crown. And the eyes of the King's Servants turned terribly every way, And the gold of the King's Servants rose higher every day. They burnt the homes of the shaven men, that had been quaint and kind, Till there was no bed in a monk's house, nor food that man could find. The inns of God where no man paid, that were the wall of the weak, The King's Servants ate them all. And still we did not speak. And the face of the King's Servants grew greater than the King: He tricked them, and they trapped him, and stood round him in a ring. The new grave lords closed round him, that had eaten the abbey's fruits, And the men of the new religion, with their Bibles in their boots, We saw their shoulders moving, to menace or discuss, And some were pure and some were vile; but none took heed of us. We saw the King as they killed him, and his face was proud and pale; And a few men talked of freedom, while England talked of ale. A war that we understood not came over the world and woke Americans, Frenchmen, Irish; but we knew not the things they spoke. They talked about rights and nature and peace and the people's reign: And the squires, our masters, bade us fight; and never scorned us again. Weak if we be for ever, could none condemn us then; Men called us serfs and drudges; men knew that we were men. In foam and flame at Trafalgar, on Albuera plains, We did and died like lions, to keep ourselves in chains, We lay in living ruins; firing and fearing not The strange fierce face of the Frenchman who knew for what he fought, And the man who seemed to be more than man we strained against and broke; And we broke our own rights with him. And still we never spoke. Our path of glory ended; we never heard guns again. But the squire seemed struck in the saddle; he was foolish, as if in pain. He leaned on a staggering lawyer, he clutched a cringing Jew, He was stricken; it may be, after all, he was stricken at Waterloo. Or perhaps the shades of the shaven men, whose spoil is in his house, Come back in shining shapes at last to spoil his last carouse: We only know the last sad squires ride slowly towards the sea, And a new people takes the land: and still it is not we. They have given us into the hands of the new unhappy lords, Lords without anger and honour, who dare not carry their swords. They fight by shuffling papers; they have bright dead alien eyes; They look at our labour and laughter as a tired man looks at flies. And the load of their loveless pity is worse than the ancient wrongs, Their doors are shut in the evenings; and they know no songs. We hear men speaking for us of new laws strong and sweet, Yet is there no man speaketh as we speak in the street. It may be we shall rise the last as Frenchmen rose the first, Our wrath come after Russia's wrath and our wrath be the worst. It may be we are meant to mark with our riot and our rest God's scorn for all men governing. It may be beer is best. But we are the people of England; and we have not spoken yet. Smile at us, pay us, pass us. But do not quite forget.
The Sword of Suprise - G. K. Chesterton (1874 - 1936) Sunder me from my bones, O sword of God Till they stand stark and strange as do the trees; That I whose heart goes up with the soaring woods May marvel as much at these. Sunder me from my blood that in the dark I hear that red ancestral river run Like branching buried floods that find the sea But never see the sun. Give me miraculous eyes to see my eyes Those rolling mirrors made alive in me Terrible crystals more incredible Than all the things they see Sunder me from my soul, that I may see The sins like streaming wounds, the life's brave beat Till I shall save myself as I would save A stranger in the street.
The Donkey - G. K. Chesterton (1874 - 1936) When fishes flew and forests walked And trees grew upon thorn Some moment when the moon was blood Then surely I was born. With monstrous head and sickening cry And ears like errant wings The devil's walking parody On all four-footed things. The tattered outlaw of the earth, Of ancient crooked will; Starve, scourge, deride me: I am dumb, I keep my secret still. Fools! For I also had my hour; One far fierce hour and sweet: There was a shout about my ears, And palms before my feet.
A Child of the Snows - G. K. Chesterton (1874 - 1936) There is heard a hymn when the panes are dim, And never before or again, When the nights are strong with a darkness long, And the dark is alive with rain. Never we know but in sleet and in snow, The place where the great fires are, That the midst of the earth is a raging mirth And the heart of the earth a star. And at night we win to the ancient inn Where the child in the frost is furled, We follow the feet where all souls meet At the inn at the end of the world. The gods lie dead where the leaves lie red, For the flame of the sun is flown, The gods lie cold where the leaves lie gold, And a Child comes forth alone.
For a War Memorial - Gilbert Keith Chesterton (1874 - 1936) http://en.wikisource.org/wiki/For_a_War_Memorial Suggested inscription probably not selected by the Committee. The hucksters haggle in the mart The cars and carts go by; Senates and schools go droning on; For dead things cannot die. A storm stooped on the place of tombs With bolts to blast and rive; But these be names of many men The lightning found alive. If usurers rule and rights decay And visions view once more Great Carthage like a golden shell Gape hollow on the shore, Still to the last of crumbling time Upon this stone be read How many men of England died To prove they were not dead.
A Hymn: O God of Earth and Altar - G. K. Chesterton (1874 - 1936) O God of earth and altar, Bow down and hear our cry, Our earthly rulers falter, Our people drift and die; The walls of gold entomb us, The swords of scorn divide, Take not thy thunder from us, But take away our pride. From all that terror teaches, From lies of tongue and pen, From all the easy speeches That comfort cruel men, From sale and profanation Of honour and the sword, From sleep and from damnation, Deliver us, good Lord. Tie in a living tether The prince and priest and thrall, Bind all our lives together, Smite us and save us all; In ire and exultation Aflame with faith, and free, Lift up a living nation, A single sword to thee.
Elegy in a Country Churchyard - G. K. Chesterton (1874 - 1936) The men that worked for England They have their graves at home: And bees and birds of England About the cross can roam. But they that fought for England, Following a falling star, Alas, alas for England They have their graves afar. And they that rule in England, In stately conclave met, Alas, alas for England, They have no graves as yet. |
Matthew Arnold (1822-1888)
The sea is calm to-night. The tide is full, the moon lies fair Upon the straits;--on the French coast the light Gleams and is gone; the cliffs of England stand, Glimmering and vast, out in the tranquil bay. Come to the window, sweet is the night-air! Only, from the long line of spray Where the sea meets the moon-blanch'd land, Listen! you hear the grating roar Of pebbles which the waves draw back, and fling, At their return, up the high strand, Begin, and cease, and then again begin, With tremulous cadence slow, and bring The eternal note of sadness in. Sophocles long ago Heard it on the Aegean, and it brought Into his mind the turbid ebb and flow Of human misery; we Find also in the sound a thought, Hearing it by this distant northern sea. The Sea of Faith Was once, too, at the full, and round earth's shore Lay like the folds of a bright girdle furl'd. But now I only hear Its melancholy, long, withdrawing roar, Retreating, to the breath Of the night-wind, down the vast edges drear And naked shingles of the world. Ah, love, let us be true To one another! for the world, which seems To lie before us like a land of dreams, So various, so beautiful, so new, Hath really neither joy, nor love, nor light, Nor certitude, nor peace, nor help for pain; And we are here as on a darkling plain Swept with confused alarms of struggle and flight, Where ignorant armies clash by night. |
Henry Wadsworth Longfellow (1807-1882)The Rainy Day
"The day is cold, and dark, and dreary;
It rains, and the wind is never weary;
The vine still clings to the mouldering wall,
But at every gust the dead leaves fall,
And the day is dark and dreary.
My life is cold, and dark, and dreary;
It rains, and the wind is never weary;
My thoughts still clings to the mouldering Past,
But the hopes of youth fall thick in the blast,
And the days are dark and dreary.
Be still, sad heart! And cease repining;
Behind the clouds is the sun still shining;
Thy fate is the common fate of all,
Into each life some rain must fall,
Some days must be dark and dreary."
The Builders All are architects of Fate, Working in these walls of Time; Some with massive deeds and great, Some with ornaments of rhyme. Nothing useless is, or low; Each thing in its place is best; And what seems but idle show Strengthens and supports the rest. For the structure that we raise, Time is with materials filled; Our to-days and yesterdays Are the blocks with which we build. Truly shape and fashion these; Leave no yawning gaps between; Think not, because no man sees, Such things will remain unseen. In the elder days of Art, Builders wrought with greatest care Each minute and unseen part; For the Gods see everywhere. Let us do our work as well, Both the unseen and the seen; Make the house, where Gods may dwell, Beautiful, entire, and clean. Else our lives are incomplete, Standing in these walls of Time, Broken stairways, where the feet Stumble as they seek to climb. Build to-day, then, strong and sure, With a firm and ample base; And ascending and secure Shall to-morrow find its place. Thus alone can we attain To those turrets, where the eye Sees the world as one vast plain, And one boundless reach of sky. |
Ivor Gurney (1890 - 1937)
"From the trenches of war, on a page of a letter which is spattered and stained, with the note, "Bully beef at fault," one finds the following poem:" Beauty I cannot live with Beauty out of mind. I search for her and desire her all the day; Beauty, the choicest treasure you may find, Most joyous and sweetest word his lips can say. The crowded heart in me is quick with visions And sweetest music born of a brighter day. But though the trees have long since lost their green And I, the exile, can but dream of things Grown magic in the mind; I watch the sheen Of frost, and hear the song Orion sings. Yet O, the star-born passion of Beethoven, Man's consolation sung on the quivering strings. Beauty immortal, not to be hid, desire Of all men, each in his fashion, give me the strong Thirst past satisfaction for thee, and fire Not to be quenched . . . . O lift me, bear me along, Touch me, make me worthy that men may seek me For Beauty, Mistress Immortal, Healer of Wrong. |
Josiah Gilbert Holland (1819-1881)
God, give us men! God, give us men! A time like this demands Strong minds, great hearts, true faith and ready hands; Men whom the lust of office does not kill; Men whom the spoils of office can not buy; Men who possess opinions and a will; Men who have honor; men who will not lie; Men who can stand before a demagogue And damn his treacherous flatteries without winking! Tall men, sun-crowned, who live above the fog In public duty, and in private thinking; For while the rabble, with their thumb-worn creeds, Their large professions and their little deeds, Mingle in selfish strife, lo! Freedom weeps, Wrong rules the land and waiting Justice sleeps. |
Philip Larkin (1922 - 1985)
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John Donne (1572-1631)Meditation 17 / XVII. MEDITATION
Now, this Bell tolling softly for another, saies to me, Thou must die. PERCHANCE hee for whom this Bell tolls, may be so ill, as that he knowes not it tolls for him; And perchance I may thinke my selfe so much better than I am, as that they who are about mee, and see my state, may have caused it to toll for mee, and I know not that. The Church is Catholike, universall, so are all her Actions; All that she does, belongs to all. When she baptizes a child, that action concernes mee; for that child is thereby connected to that Head which is my Head too, and engraffed into that body, whereof I am a member. And when she buries a Man, that action concernes me: All mankinde is of one Author, and is one volume; when one Man dies, one Chapter is not torne out of the booke, but translated into a better language; and every Chapter must be so translated; God emploies several translators; some peeces are translated by age, some by sicknesse, some by warre, some by justice; but Gods hand is in every translation; and his hand shall binde up all our scattered leaves againe, for that Librarie where every booke shall lie open to one another: As therefore the Bell that rings to a Sermon, calls not upon the Preacher onely, but upon the Congregation to come; so this Bell calls us all: but how much more mee, who am brought so neere the doore by this sicknesse. There was a contention as farre as a suite, (in which both pietie and dignitie, religion, and estimation, were mingled) which of the religious Orders should ring to praiers first in the Morning; and it was that they should ring first that rose earliest. If we understand aright the dignitie of this Belle that tolls for our evening prayer, wee would bee glad to make it ours, by rising early, in that application, that it might bee ours, as wel as his, whose indeed it is. The Bell doth toll for him that thinkes it doth; and though it intermit againe, yet from that minute, that that occasion wrought upon him, hee is united to God. Who casts not up his Eye to the Sunne when it rises? but who takes off his Eye from a Comet when that breakes out? Who bends not his eare to any bell, which upon any occasion rings? but who can remove it from that bell, which is passing a peece of himselfe out of this world? No man is an Iland, intire of it selfe; every man is a peece of the Continent, a part of the maine; if a Clod bee washed away by the Sea, Europe is the lesse, as well as if a Promontorie were, as well as if a Mannor of thy friends or of thine owne were; any mans death diminishes me, because I am involved in Mankinde; And therefore never send to know for whom the bell tolls; It tolls for thee. Neither can we call this a begging of Miserie or a borrowing of Miserie, as though we were not miserable enough of our selves, but must fetch in more from the next house, in taking upon us the Miserie of our Neighbours. Truly it were an excusable covetousnesse if wee did; for affliction is a treasure, and scarce any man hath enough of it. No man hath affliction enough that is not matured, and ripened by it, and made fit for God by that affliction. If a man carry treasure in bullion, or in a wedge of gold, and have none coined into currant Monies, his treasure will not defray him as he travells. Tribulation is Treasure in the nature of it, but it is not currant money in the use of it, except wee get nearer and nearer our home, Heaven, by it. Another man may be sicke too, and sick to death, and this affliction may lie in his bowels, as gold in a Mine, and be of no use to him; but this bell, that tells me of his affliction, digs out, and applies that gold to mee: if by this consideration of anothers danger, I take mine owne into contemplation, and so secure my selfe, by making my recourse to my God, who is our onely securitie.
Nunc lento sonitu dicunt, morieris. Perchance he for whom this bell tolls may be so ill that he knows not it tolls for him; and perchance I may think myself so much better than I am, as that they who are about me and see my state may have caused it to toll for me, and I know not that. The church is catholic, universal, so are all her actions; all that she does belongs to all. When she baptizes a child, that action concerns me; for that child is thereby connected to that head which is my head too, and ingrafted into the body whereof I am a member. And when she buries a man, that action concerns me: all mankind is of one author and is one volume; when one man dies, one chapter torn out of the book, but translated into a better language; and every chapter must be so translated. God employs several translaters; some pieces are translated by age, some by sickness, some by war, some by justice; but God's hand is in every translation, and his hand shall bind up all our scattered leaves again for that library where every book shall lie open to one another. As therefore the bell that rings a sermon calls not upon the preacher only, but upon the congregation to come, so this bell calls us all; but how much more me, who am brought so near the door by this sickness. There was a contention as far as a suit (in which piety and dignity, religion and estimation, were mingled) which of the religious orders should ring to prayers first in the morning; and it was determined that they should ring first that rose earliest. If we understand aright the dignity of this bell that tolls for our evening prayer, we would be glad to make it ours by rising early, in that application, that it might be ours as wellas his whose indeed it is. The bell doth toll for him that thinks it doth; and though it intermit again, yet from that minute that that occasion wrought upon him, he is united to God. Who casts not up his eye to the sun when it rises? But who takes off his eye from a comet when that out? Who bends not his ear to any bell which upon any occasion rings? But who can remove it from that bell which is passing a piece of himself out of this world? No man is an island, entire of itself; every man is a piece of the continent, a part of the main. If a clod be washed away by the sea, Europe is the less, as well as if promontory were, as well as if a manor of thy friend's or of thine own were. Any man's death diminishes me, because I am involved in mankind; and therefore never send to know for whom the bell tolls; it tolls for thee. Niether can we call this a begging of misery or a borrowing of misery, as though we are not miserable enough of ourselves but must fetch in more from the next house, in taking upon us the misery of our neighbors. Truly it were an excusable covetousness if we did; for affliction is a treasure, and scarce any man hath enough of it. No man hath affliction enough that is not matured and ripened by it, and made fit for God by that affliction. If a man carry treasure in bullion, or in a wedge of gold, and have none coined into current moneys, his treasure will not defray him as he travels. Tribulation is treasure in the nature of it, but it is not current money in the use of it, except we get nearer and nearer our home, heaven, by it. Another man may be sick too, and sick to death, and this affliction may lie in his bowels as gold in a mine and be of no use to him: but this bell that tells me of his affliction digs out and applies that gold to me, if by this consideration of another's dangers I take mine own into contemplation and so secure myself by making my recourse to my God, who is our only security. |
Delmore Schwartz (1913-1966)Calmly We Walk Through This April's Day - Delmore Schwartz (1913-1966)
Calmly we walk through this April's day,
Metropolitan poetry here and there,
In the park sit pauper and rentier,
The screaming children, the motor-car
Fugitive about us, running away,
Between the worker and the millionaire
Number provides all distances,
It is Nineteen Thirty-Seven now,
Many great dears are taken away,
What will become of you and me
(This is the school in which we learn...)
Besides the photo and the memory?
(...that time is the fire in which we burn.)
(This is the school in which we learn...)
What is the self amid this blaze?
What am I now that I was then
Which I shall suffer and act again,
The theodicy I wrote in my high school days
Restored all life from infancy,
The children shouting are bright as they run
(This is the school in which they learn . . .)
Ravished entirely in their passing play!
(...that time is the fire in which they burn.)
Avid its rush, that reeling blaze!
Where is my father and Eleanor?
Not where are they now, dead seven years,
But what they were then?
No more? No more?
From Nineteen-Fourteen to the present day,
Bert Spira and Rhoda consume, consume
Not where they are now (where are they now?)
But what they were then, both beautiful;
Each minute bursts in the burning room,
The great globe reels in the solar fire,
Spinning the trivial and unique away.
(How all things flash! How all things flare!)
What am I now that I was then?
May memory restore again and again
The smallest color of the smallest day:
Time is the school in which we learn,
Time is the fire in which we burn.
All Night, All Night - Delmore Schwartz (1913-1966)
"I have been one acquainted with the night" - Robert Frost Rode in the train all night, in the sick light. A bird Flew parallel with a singular will. In daydream's moods and attitudes The other passengers slumped, dozed, slept, read, Waiting, and waiting for place to be displaced On the exact track of safety or the rack of accident. Looked out at the night, unable to distinguish Lights in the towns of passage from the yellow lights Numb on the ceiling. And the bird flew parallel and still As the train shot forth the straight line of its whistle, Forward on the taut tracks, piercing empty, familiar -- The bored center of this vision and condition looked and looked Down through the slick pages of the magazine (seeking The seen and the unseen) and his gaze fell down the well Of the great darkness under the slick glitter, And he was only one among eight million riders and readers. And all the while under his empty smile the shaking drum Of the long determined passage passed through him By his body mimicked and echoed. And then the train Like a suddenly storming rain, began to rush and thresh-- The silent or passive night, pressing and impressing The patients' foreheads with a tightening-like image Of the rushing engine proceeded by a shaft of light Piercing the dark, changing and transforming the silence Into a violence of foam, sound, smoke and succession. A bored child went to get a cup of water, And crushed the cup because the water too was Boring and merely boredom's struggle. The child, returning, looked over the shoulder Of a man reading until he annoyed the shoulder. A fat woman yawned and felt the liquid drops Drip down the fleece of many dinners. And the bird flew parallel and parallel flew The black pencil lines of telephone posts, crucified, At regular intervals, post after post Of thrice crossed, blue-belled, anonymous trees. And then the bird cried as if to all of us: O your life, your lonely life What have you ever done with it, And done with the great gift of consciousness? What will you ever do with your life before death's knife Provides the answer ultimate and appropriate? As I for my part felt in my heart as one who falls, Falls in a parachute, falls endlessly, and feel the vast Draft of the abyss sucking him down and down, An endlessly helplessly falling and appalled clown: This is the way that night passes by, this Is the overnight endless trip to the famous unfathomable abyss. |
Gregory Corso (1930-2001)I MET THIS GUY WHO DIED - Gregory Corso (1930-2001)For J.L.K.
We caroused
did the bars
became fast friends
He wanted me to tell him
what poetry was
I told him
Happy tipsy one night
I took him home to see my newborn child
A great sorrow overcame him
"O Gregory" he moaned
"you brought up something to die"
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Stephen CraneThe Heart - by Stephen CraneIn the desert I saw a creature, naked, bestial, Who, squatting upon the ground, Held his heart in his hands, And ate of it. I said, "Is it good, friend?" "It is bitter-bitter," he answered; "But I like it Because it is bitter, And because it is my heart." |
Kenneth Slessor (1901-1971)Cannibal Street - Kenneth Slessor (1901-1971)
"Buy, who'll buy," the pedlar sings,
"Bones of beggars, loins of kings,
Ribs of murder, haunch of hate,
And Beauty's head on a butcher's plate!"
Hook by hook, on steaming stalls,
The hero hangs, the harlot sprawls;
For Helen's flesh, in such a street,
Is only a kind of dearer meat.
"Buy, who'll buy," the pedlar begs,
"Angel-wings and lady-legs,
Tender bits and dainty parts-
Buy, who'll buy my skewered hearts?"
Buy, who'll buy? The cleavers fall,
The dead men creak, the live men call,
And I (God save me) bargained there,
Paid my pennies and ate my share.
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William Drummond (1585-1649)MadrigalMy thoughts hold mortal strife; I do detest my life, And with lamenting cries Peace to my soul to bring Oft call that prince which here doth monarchize; --But he, grim grinning King, Who caitiffs scorns, and doth the blest surprise, Late having deck'd with beauty's rose his tomb, Disdains to crop a weed, and will not come. |
Langston Hughes (1902-1967)
The Negro Speaks of Rivers by Langston Hughes
I've known rivers:
I've known rivers ancient as the world and older than the
flow of human blood in human veins.
My soul has grown deep like the rivers.
I bathed in the Euphrates when dawns were young.
I built my hut near the Congo and it lulled me to sleep.
I looked upon the Nile and raised the pyramids above it.
I heard the singing of the Mississippi when Abe Lincoln
went down to New Orleans, and I've seen its muddy
bosom turn all golden in the sunset.
I've known rivers:
Ancient, dusky rivers.
My soul has grown deep like the rivers.
I know I am The Negro Problem Being wined and dined, Answering the usual questions That come to white mind Which seeks demurely To Probe in polite way The why and wherewithal Of darkness U.S.A.-- Wondering how things got this way In current democratic night, Murmuring gently Over fraises du bois, "I'm so ashamed of being white." The lobster is delicious, The wine divine, And center of attention At the damask table, mine. To be a Problem on Park Avenue at eight Is not so bad. Solutions to the Problem, Of course, wait.
What happens to a dream deferred? Does it dry up Like a raisin in the sun? Or fester like a sore-- And then run? Does it stink like rotten meat? Or crust and sugar over-- like a syrupy sweet? Maybe it just sags like a heavy load. Or does it explode?
I am a Negro: Black as the night is balck, Black like the depths of my Africa I've been a slave: Caesar told me to keep his door-steps clean I brushed the boots of Washington I've been a worker Under my hand the pyramids arose. I made the mortar for the Woolworth Building. I've been a singer: All the way from Africa to Georgia I carried my sorrow songs. I made ragtime. I've been a victim: The Belgians cut off my hands in the Congo They lynch me now in Texas I am a Negro: Black as the night is black, Black like the depths of my Africa.
Goodbye Christ by Langston Hughes
Listen, Christ, You did alright in your day, I reckon - But that day's gone now. They ghosted you up a swell story, too, Called it Bible - But it's dead now, The popes and the preachers've Made too much money from it. They've sold you to too many Kings, generals, robbers, and killers - Even to the Tzar and the Cossacks, Even to Rockefeller's Church, Even to THE SATURDAY EVENING POST. You ain't no good no more. They've pawned you Till you've done wore out. Goodbye, Christ Jesus Lord God Jehova, Beat it on away from here now. Make way for a new guy with no religion at all - A real guy named Marx Communist Lenin Peasant Stalin Worker ME - I said, ME! Go ahead on now, You're getting in the way of things, Lord. And please take Saint Ghandi with you when you go, And Saint Pope Pius, And Saint Aimee McPherson, And big black Saint Becton Of the Consecrated Dime. And step on the gas, Christ! Move! Don't be so slow about movin? The world is mine from now on - And nobody's gonna sell ME To a king, or a general, Or a millionaire. Published in Negro Worker (Nov.-Dec. 1932)
She Who searched for lovers In the night Has gone the quiet way Into the still, Dark land of death Beyond the rim of day. Now like a little lonely waif She walks An endless street And gives her kiss to nothingness. Would God his lips were sweet!
Her dark brown face Is like a withered flower On a broken stem. Those kind come cheap in Harlem So they say.
The lazy, laughing South With blood on its mouth. The sunny-faced South, Beast-strong Idiot-brained. The child-minded South Scratching in the dead fire's ashes For a Negro's bones. Cotton and the moon, Warmth, earth, warmth, The sky, the sun, the stars, The magnolia-scented South. Beautiful like a woman, Seductive as a dark-eyed whore, Passionate, cruel, Honey-lipped, syphilitic - That is the South. And I, who am black, would love her But she spits in my face. And I, who am black, Would give her many rare gifts But she turns her back upon me. So now I seek the North - The cold-faced North, For she, they say, Is a kinder mistress, And in her house my children May escape the spell of the South.
I work all day, Said Simple John, Myself a house to buy. I work all day, Said Simple John, But Pierrot wondered why. For Pierrot loved the long white road, And Pierrot loved the moon, And Pierrot loved a star-filled sky, And the breath of a rose in June. I have one wife, Said Simple John, And, faith, I love her yet. I have one wife, Said Simple John, But Pierrot left Pierrette. For Pierrot saw a world of girls, And Pierrot loved each one, And Pierrot thought all maidens fair As flowers in the sun. Oh, I am good, Said Simple John, The Lord will take me in. Yes, I am good, Said Simple John, But Pierrot's steeped in sin. For Pierrot played on a slim guitar And Pierrot loved the moon, And Pierrot ran down the long white road With the burgher's wife one June.
The sea is a wilderness of waves A desert of water. We dip and dive. Rise and roll, Hide and are hidden On the sea. Day, night, Night, day, The sea is a desert of waves, A wilderness of water.
How still, How strangely still The water is today. It is not good For water To be so still that way.
God having a hemorrhage, Blood coughed across the sky, Staining the dark sea red, That is sunset in the Caribbean.
He carries His own strength And his own laughter, His own today And his own hereafter, - This strong young sailor Of the wide seas. What is money for? To spend, he ways. And wine? To drink. And women? To love. And today? For joy. And tomorrow? For joy. And the green sea For strength, And the brown land For laughter. And nothing hereafter.
Sea charm The sea's own children Do not understand. They know But that the sea is strong Like God's hand. They know But the sea wind is sweet Like God's breath, And that the sea holds A wide, deep death.
We buried him high on a windy hill, But his soul went out to sea. I know, for I heard, when all was still, His sea-soul say to me: Put no tombstone at my head, For here I do not make my bed. Strew no flowers on my grave, I've gone back to the wind and wave. Do not, do not weep for me, For I am happy with my sea.
She stands In the quiet darkness, This troubled woman, Bowed by Weariness and pain, Lie an Autumn flower In the frozen rain. Like a Wind-blown autumn flower That never lifts its head Again
The calm, Cool face of the river Asked me for a kiss.
How quiet It is in this sick room Where on the bed A silent woman lies between two lovers - Life and Death, And all three covered with a sheet of pain.
The shadows Of too many nights of love Have fallen beneath your eyes. Your eyes, So full of pain and passion, So full of lies. So full of pain and passion, Soledad, So deeply scarred, So still with silent cries.
They say she died, - Although I do not know, They say she died of grief And in the earth-dark arms of Death Sought calm relief, And rest from pain of love In loveless sleep.
I loved my friend. He went away from me. There's nothing more to say. The poem ends, Soft as it began, - I loved my friend.
I was a red man one time, But the white men came. I was a black man, too, But the white men came. They drive me out of the forest. They too me away from the jungles. I lost my trees. I lost my silver moons. Now they've caged me In the circus of civilization. Now I'm here with the many - Caged in the circus of civilisation
We cry among the skyscrapers As our ancestors Cried among the palms in Africa Because we are alone, It is night,, And we're afraid.
I would be simple again, Simple and clean Like the earth, Like the rain, Now ever know, Dark Harlem, The wild laughter Or your mirth Not the salt tears Of your pain. Be kind to me, Oh, great dark city. Let me forget. I will not come To you again.
That Justice is a blind goddess Is a thing to which we black are wise: Her bandage hides two festering sores That once perhaps were eyes.
America You really haven't been a virgin for so long. It's ludicrous to keep up the pretext... You've slept with all the big powers In military uniforms, And you've taken the sweet life Of all the little brown fellows... Being one of the world's big vampires, Why don't you come on out and say so Like Japan, and England, and France, And all the other nymphomaniacs of power. Langston Hughes |
Robert Frost
Stopping by Woods on a Snowy Evening (Robert Frost 1874-1963)Whose woods these are I think I know. His house is in the village, though; He will not see me stopping here To watch his woods fill up with snow. My little horse must think it queer To stop without a farmhouse near Between the woods and frozen lake The darkest evening of the year. He gives his harness bells a shake To ask if there is some mistake. The only other sound's the sweep Of easy wind and downy flake. The woods are lovely, dark, and deep, But I have promises to keep, And miles to go before I sleep, And miles to go before I sleep.
Acquainted with the Night (Robert Frost 1874-1963)I have been one acquainted with the night. I have walked out in rain -- and back in rain. I have outwalked the furthest city light. I have looked down the saddest city lane. I have passed by the watchman on his beat And dropped my eyes, unwilling to explain. I have stood still and stopped the sound of feet When far away an interrupted cry Came over houses from another street, But not to call me back or say good-bye; And further still at an unearthly height, O luminary clock against the sky Proclaimed the time was neither wrong nor right. I have been one acquainted with the night.
The Road Less Travelled (Robert Frost 1874-1963)
Two roads diverged in a yellow wood,
And sorry I could not travel both
And be one traveler, long I stood
And looked down one as far as I could
To where it bent in the undergrowth.
Then took the other, as just as fair,
And having perhaps the better claim,
For it was grassy, and wanted wear
Though as for that the passing there
Had worn them really about the same,
Both that morning equally lay
In leaves no step had trodden black.
Oh, I kept the first for another day;
Yet knowing how way leads on to way
I doubted if I should ever come back.
I shall be telling this with a sigh
Somewhere ages and ages hence:
Two roads diverged in a wood, and I --
I took the road less traveled by,
And that has made all the difference.
The Sound of the Trees (Robert Frost 1874-1963)I wonder about the trees. Why do we wish to bear Forever the noise of these More than another noise So close to our dwelling place? |
Arthur Hugh Clough (1819-1861)
The Latest Decalogue by Arthur Hugh Clough (1819-1861)Thou shalt have one God only; who Would be at the expense of two? No graven images may be Worshipp'd, except the currency: Swear not at all; for, for thy curse Thine enemy is none the worse: At church on Sunday to attend Will serve to keep the world thy friend: Honour thy parents; that is, all From whom advancement may befall: Thou shalt not kill; but need'st not strive Officiously to keep alive: Do not adultery commit; Advantage rarely comes of it: Thou shalt not steal; an empty feat, When it's so lucrative to cheat: Bear not false witness; let the lie Have time on its own wings to fly: Thou shalt not covert; but tradition Approves all forms of competition.
Note: One of the two extant manuscripts has four additional lines, not printed in any early edition of Clough, summarizing his decalogue in an ironic restatement of the two great commandments of the law (Matthew 22: 37-39): The sum of all is, thou shalt love, If any body, God above: At any rate shall never labour More than thyself to love thy neighbour."
There is no god, the wicked sayeth by Arthur Hugh Clough (1819-1861)(From Dipsychus, Scene VI)
"There is no God," the wicked saith,
"And truly it's a blessing,
For what He might have done with us
It's better only guessing."
"There is no God," a youngster thinks,
"or really, if there may be,
He surely did not mean a man
Always to be a baby."
"There is no God, or if there is,"
The tradesman thinks, "'twere funny
If He should take it ill in me
To make a little money."
"Whether there be," the rich man says,
"It matters very little,
For I and mine, thank somebody,
Are not in want of victual."
Some others, also, to themselves,
Who scarce so much as doubt it,
Think there is none, when they are well,
And do not think about it.
But country folks who live beneath
The shadow of the steeple;
The parson and the parson's wife,
And mostly married people;
Youths green and happy in first love,
So thankful for illusion;
And men caught out in what the world
Calls guilt, in first confusion;
And almost everyone when age,
Disease, or sorrows strike him,
Inclines to think there is a God,
Or something very like Him.
Say Not the Struggle Nought Availeth by Arthur Hugh Clough (1819-1861)Say not the struggle nought availeth The labour and the wounds are vain, The enemy faints not, nor faileth, And as things have been, things remain. If hopes were dupes, fears may be liars; It may be, in yon smoke concealed, Your comrades chase e'en now the fliers, And, but for you, possess the field. For while the tired waves, vainly breaking, Seem here no painful inch to gain, Far back through creeks and inlets making Comes silent, flooding in, the main. And not by eastern windows only, When daylight comes, comes in the light, In front the sun climbs slow, how slowly, But westward, look, the land is bright. |
Robert W. Service
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Henry Reed (1914 - 1986)
I Naming of Parts by Henry Reed (1914 - 1986)I Naming of Parts Today we have naming of parts. Yesterday, We had daily cleaning. And tomorrow morning, We shall have what to do after firing. But today, Today we have naming of parts. Japonica Glistens like coral in all of the neighboring gardens, And today we have naming of parts. This is the lower sling swivel. And this Is the upper sling swivel, whose use you will see, When you are given your slings. And this is the piling swivel, Which in your case you have not got. The branches Hold in the gardens their silent, eloquent gestures, Which in our case we have not got. This is the safety-catch, which is always released With an easy flick of the thumb. And please do not let me See anyone using his finger. You can do it quite easy If you have any strength in your thumb. The blossoms Are fragile and motionless, never letting anyone see Any of them using their finger. And this you can see is the bolt. The purpose of this Is to open the breech, as you see. We can slide it Rapidly backwards and forwards: we call this Easing the spring. And rapidly backwards and forwards The early bees are assaulting and fumbling the flowers: They call it easing the Spring. They call it easing the Spring: it is perfectly easy If you have any strength in your thumb: like the bolt, And the breech, and the cocking-piece, and the point of balance, Which in our case we have not got; and the almond-blossom Silent in all of the gardens and the bees going backwards and forwards, For today we have naming of parts.
VI. RETURNING OF ISSUE
Tomorrow will be your last day here. Someone is speaking:
A familiar voice, speaking again at all of us.
And beyond the windows - it is inside now, and autumn -
On a wind growing daily harsher, small things to the earth
Are turning and whirling, small. Tomorrow will be
Your last day here,
But not we hope for always. You cannot see through the windows
If they are leaves or flowers. We hope that many of you
Will be coming back for good. Silence, and stupefaction.
The coarsening wind and the things whirling upon it
Scour that rough stamping-ground where we so long
Have spent our substance,
As the trees are spending theirs. How much of mine have I spent,
Father, oh father? How sorry we are to lose you
I do not have to say, since the sergeant-major
Has said it, the RSM has said it, and the colonel
Has sent over a message to say that he also says it.
Everyone sorry to lose us,
And you, oh father, father, once sorry too. I think
I can honestly say you are one and all of you now:
Soldiers. Silence, and disbelief. A fact that will stand you
In pretty good stead in the various jobs you go back to.
I wish you the best of luck. Silence. And all of you know
You can think of us here, as home.
As home: a home we shall any of you welcome you back to.
Most of you have, I know, some sort of work waiting for you,
And the rest of you now being, thanks to us, fit and able,
Will be bound to find something. I begin to be in want.
Would any citizen of this country send me
Into his fields? And
Before I finalise: one thing about tomorrow
I must make perfectly clear. Tomorrow is clear already:
I saw myself once, but now am by time forbidden
To see myself so: as the man who went evil ways,
Till lie determined, in time of famine, to seek
His father's home.
Autumn is later down there: it should now be the time
Of vivacious triumph in the fruitful fields.
As he approached, he ran over his speeches of sorrow,
Not less of truth for being much-rehearsed:
The last distilment from a long and inward.
Discourse of heartbreak. And
The first thing you do, after first thing tomorrow morning,
Is, those that leave not been previously detailed to do so,
Which I think is the case in most cases, is a systematic
Returning of issue. It is all-important
You should restore to store one of every store issued.
And in the case of two, two.
And I, as always late, shall never know that lifted fear
When the small hard-working master of those fields
Looked up. I trembled. But his heart came out to me
With a shout of compassion. And all my speech was only:
'Father, I have sinned against heaven, and am no more worthy
To be called thy son.'
But if I cried it, father, you could not hear me now,
Where now you lie, crumpled in that small grave
Like any withering dog. Your fields are sold and built on,
Your lanes are filled with husks the swine reject.
I scoop them in my hands. I have earned no more; and more
I shall not inherit. And
A careful check will be made of every such object
That was issued to each personnel originally,
And checked at issue. And let me be quite implicit:
That no accoutrements, impedimentas, fittings, or military garments
May be taken as souvenirs. The one exception is shirts,
And whatever you wear underneath.
These may be kept, those that wish. But the rest of the issue
Must be returned, except who intend to rejoin
In regular service. Silence. Which involves a simple procedure
I will explain in a simple group to those that rejoin.
Now, how many will that be? Silence. No one? No one at all?
I see. Very well. I have up to now
Spoken with the utmost of mildness. I speak so still,
But it does seem to me a bit of a bloody pity,
A bit un-bloody-feeling, after the all
We have bloody done for you, you should sit on your dumb bloody arses,
Just waiting like bloody milksops till I bloody dismiss you.
Silence, embarrassed, but silent.
And am I to break it, father, to break this silence?
Is there no bloody man among you? Not one bloody single one?
I will break the silence, father. Yes, sergeant, I will stay
In a group of one. Father, be proud of me.
Oh splendid, man! And for Christ's sake, tell them all,
Why you are doing this.
Why am I doing this? And is it too late to say no?
Come speak out, man: tell us, and shame these bastards.
I hope to shame no one, sergeant, in simply wishing
To remain a personnel. I have been such a thing before.
It was good, and simple; and it was the best I could do.
Here is a man, men! Silence.
Silence, indeed. How could I tell them, now?
I have nowhere else to go? How could I say
I have no longer gift or want; or how describe
The inexplicable tears that filled my eyes
When the poor sergeant said: 'After the all
We have bloody done for you'?
Goodbye forever, father, after the all you have done for me.
Soon I must start to forget you; but how to forget
That reconcilement, never enacted between us,
Which should have been ours, under the autumn sun?
I can see it and feel it now, clearer than daylight, clearer
For one brief moment, now,
Than even the astonished faces of my fellows,
The sergeant's uneasy smile, the trees, the relief at choosing
To learn once more the things I shall one day teach:
A rhetoric instead of words; instead of a love, the use
Of accoutrements, impedimenta, and fittings, and military garments,
And harlots, and riotous living.
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Sir Henry Newbolt (1862 to 1938)
Vitai LampadaThere's a breathless hush in the Close to-night Ten to make and the match to win -- A bumping pitch and a blinding light, An hour to play and the last man in. And it's not for the sake of a ribboned coat, Or the selfish hope of a season's fame, But his Captain's hand on his shoulder smote "Play up! play up! and play the game!" The sand of the desert is sodden red, -- Red with the wreck of a square that broke;-- The Gatling's jammed and the colonel dead, And the regiment blind with dust and smoke. The river of death has brimmed his banks, And England's far, and Honor a name, But the voice of a schoolboy rallies the ranks, "Play up! play up! and play the game!" This is the word that year by year While in her place the School is set Every one of her sons must hear, And none that hears it dare forget. This they all with a joyful mind Bear through life like a torch in flame, And falling fling to the host behind-- "Play up! play up! and play the game!" |
Alfred Lord Tennyson (1809-1892)
The BrookI come from haunts of coot and hern, I make a sudden sally And sparkle out among the fern, To bicker down a valley. By thirty hills I hurry down, Or slip between the ridges, By twenty thorpes, a little town, And half a hundred bridges. Till last by Philip's farm I flow To join the brimming river, For men may come and men may go, But I go on for ever. I chatter over stony ways, In little sharps and trebles, I bubble into eddying bays, I babble on the pebbles. With many a curve my banks I fret By many a field and fallow, And many a fairy foreland set With willow-weed and mallow. I chatter, chatter, as I flow To join the brimming river, For men may come and men may go, But I go on for ever. I wind about, and in and out, With here a blossom sailing, And here and there a lusty trout, And here and there a grayling, And here and there a foamy flake Upon me, as I travel With many a silvery waterbreak Above the golden gravel, And draw them all along, and flow To join the brimming river For men may come and men may go, But I go on for ever. I steal by lawns and grassy plots, I slide by hazel covers; I move the sweet forget-me-nots That grow for happy lovers. I slip, I slide, I gloom, I glance, Among my skimming swallows; I make the netted sunbeam dance Against my sandy shallows. I murmur under moon and stars In brambly wildernesses; I linger by my shingly bars; I loiter round my cresses; And out again I curve and flow To join the brimming river, For men may come and men may go, But I go on for ever.
A Farewell Flow down, cold rivulet, to the sea,
Thy tribute wave deliver:
No more by thee my steps shall be,
For ever and for ever.
Flow, softly flow, by lawn and lea,
A rivulet then a river:
Nowhere by thee my steps shall be
For ever and for ever.
But here will sigh thine alder tree
And here thine aspen shiver;
And here by thee will hum the bee,
For ever and for ever.
A thousand suns will stream on thee,
A thousand moons will quiver;
But not by thee my steps shall be,
For ever and for ever.
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Israel ZangwillThe world bloodily-minded, The Church dead or polluted, The blind leading the blinded, And the deaf dragging the muted |
Gene GrabinerA great democracy is coming, perhaps helped by a flicker of Reichstag fire, hint of Battleship Maine, whiff of Lusitania, scent of Gulf of Tonkin? Yes. o yes a great democracy where tongues will be cut out, fingernails pulled out and fingers chopped and rapes in dank barracks. All who love democracy will be treated equally. Like the good old days, we will have open doors. Gene Grabiner, 2002 |
Alan Seeger
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T.P. Cameron Wilson
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MiltonExtract from "Paradise Lost":
I formed them free, and free they must remain Till they enthral themselves: I else must change Their nature, and revoke the high decree Unchangeable, eternal, which ordained Their freedom; they themselves ordained their fall. |
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War
War
There's a soul in the Eternal, 'Woodbine Willy' |
Charles Hamilton Sorley (1895-1915)
When you see millions of the mouthless dead
When you see millions of the mouthless dead
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Isaac Rosenberg (1890-1918)
August 1914
What in our lives is burnt In the fire of this?
Three lives hath one life - Iron, honey, gold.
Iron are our lives Molten right through our youth.
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Arthur Symons
A Tune
A foolish rhythm turns in my idle head White Heliotrope
The feverish room and that white bed,
The mirror that has sucked your face
And you, half dressed and half awake,
This (need one dread? nay, dare one hope?)
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Rupert Brooke (died 23rd April 1915,)
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On the Countess Dowager of Pembroke Epitaphs - William Browne, of Tavistock. 1588-1643
UNDERNEATH this sable herse Lies the subject of all verse: Sidney's sister, Pembroke's mother: Death, ere thou hast slain another Fair and learn'd and good as she, Time shall throw a dart at thee.
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Edna St. Vincent Millay
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On the Tombs in Westminster Abbey - Francis Beaumont. 1586-1616
MORTALITY, behold and fear! What a change of flesh is here! Think how many royal bones Sleep within this heap of stones: Here they lie had realms and lands, Who now want strength to stir their hands: Where from their pulpits seal'd with dust They preach, 'In greatness is no trust.' Here 's an acre sown indeed With the richest, royall'st seed That the earth did e'er suck in Since the first man died for sin: Here the bones of birth have cried-- 'Though gods they were, as men they died.' Here are sands, ignoble things, Dropt from the ruin'd sides of kings; Here 's a world of pomp and state, Buried in dust, once dead by fate.
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Heraclitus - William (Johnson) Cory. 1823-1892
THEY told me, Heraclitus, they told me you were dead, They brought me bitter news to hear and bitter tears to shed. I wept as I remember'd how often you and I Had tired the sun with talking and sent him down the sky. And now that thou art lying, my dear old Carian guest, A handful of grey ashes, long, long ago at rest, Still are thy pleasant voices, thy nightingales, awake; For Death, he taketh all away, but them he cannot take.
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The Two Highwaymen - Wilfrid Scawen Blunt. b. 1840
I LONG have had a quarrel set with Time Because he robb'd me. Every day of life Was wrested from me after bitter strife: I never yet could see the sun go down But I was angry in my heart, nor hear The leaves fall in the wind without a tear Over the dying summer. I have known No truce with Time nor Time's accomplice, Death. The fair world is the witness of a crime Repeated every hour. For life and breath Are sweet to all who live; and bitterly The voices of these robbers of the heath Sound in each ear and chill the passer-by. --What have we done to thee, thou monstrous Time? What have we done to Death that we must die?
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Do Not Stand At My Grave And Weep
Do Not Stand At My Grave And Weep
Do not stand at my grave and weep; I am not there, I do not sleep. I am a thousand winds that blow. I am the diamond glints on snow. I am the sunlight on ripened grain. I am the gentle autumn rain. When you awaken in the morning's hush I am the swift uplifting rush Of quiet birds in circled flight. I am the soft stars that shine at night. Do not stand at my grave and cry; I am not there. I did not die.
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Ernest H Crosby (1856 - 1907) (American Anti-Imperialist)
War and Hell - Ernest H Crosby (American Anti-Imperialist) - Swords and Plowshares (New York: Funk and Wagnalls, 1902).
There is 'great rejoicing at the nation's capital'. So says the morning's paper. The enemy's fleet has been annhilated. Mother's are delighted because other mothers have lost sons just like their own; Wives and daughters smile at the thought of new-made widows and orphans; Strong men are full of glee because other strong men are either slain or doomed to rot alive in torments; Small boys are delirious with pride and joy as they fancy themselves thrusting swords into soft flesh, and burning and laying waste such homes as they themselves inhabit; Another capital is cast down with mourning and humiliation just in proportion as ours is raised up, and This is life - this is patriotism - this is rapture! But we - what are we, men or devils? and our Christian capital - what is it but an outpost of Hell?
The Real "White Man's Burden"
Take up the White Man's burden; Send forth your sturdy sons, And load them down with whisky And Testaments and guns. Throw in a few diseases To spread in tropic climes, For there the healthy niggers Are quite behind the times. And don't forget the factories. On those benighted shores They have no cheerful iron-mills Nor eke department stores. They never work twelve hours a day, And live in strange content, Altho they never have to pay A single cent of rent. Take up the White Man's burden, And teach the Philippines What interest and taxes are And what a mortgage means. Give them electrocution chairs, And prisons, too, galore, And if they seem inclined to kick, Then spill their heathen gore. They need our labor question, too, And politics and fraud, We've made a pretty mess at home; Let's make a mess abroad. And let us ever humbly pray The Lord of Hosts may deign To stir our feeble memories, Lest we forget -- the Maine. Take up the White Man's burden; To you who thus succeed In civilizing savage hoards They owe a debt, indeed; Concessions, pensions, salaries, And privilege and right, With outstretched hands you raise to bless Grab everything in sight. Take up the White Man's burden, And if you write in verse, Flatter your Nation's vices And strive to make them worse. Then learn that if with pious words You ornament each phrase, In a world of canting hypocrites This kind of business pays.
The Epitaph
Above his grave they raised a stone That towered toward the sky, And on it they carved in shadows deep These words that held mine eye: "Here lies a patriot soldier bold, Who at his country's call With joy laid down his youthful life; Sweet is it thus to fall." That night by the ghostly moonlit stone We saw an angel stand, And he wiped that labored legend out With a sweep of his silver hand. Then with a finger that seemed to glow Like a flame that was pale and blue He traced a single white-hot word That scorched us through and through. "Angel of Truth," we cried, aghast (How did we know his name?), "What means upon our hero's tomb This word of burning shame? "Was he a 'traitor' who fought so well Against his nation's foe-- A 'traitor,' who gave his life's red blood When his country bade it flow?" "He was a traitor," like a bell Of silver Truth replied: "Traitor to more than country's call Or patriot's loyal pride-- "Traitor to freedom when he sought To subjugate the free-- Traitor to love when, steeped in hate, He crossed the distant sea-- "Traitor to conscience when he stilled Its cry of pain within-- Nay, traitor to his country too For helping her to sin." Back toward the stars the angel rose, And when he disappeared We chiseled out that shameful word, Tho deep the stone was seared, And once again we carved the lines Which told our hero's deed. So deep and clear the words appear That he who runs may read. And there they stay until this day To publish his renown, For, tho we feared the angel's wrath, He never again came down. Yet, when I read those deep-cut lines, Between them and behind I see aflame another name That burns into my mind. Traitor to freedom, truth and love, Traitor to good and right-- What patriot boast can save his soul Who falls in such a fight?
Rebels
Shoot down the rebels--men who dare To claim their native land! Why should the white invader spare A dusty heathen band? You bought them from the Spanish king, You bought the men he stole; You bought perchance a ghastlier thing-- The Duke of Alva's soul! "Freedom!" you cry, and train your gun On men who would be freed, And in the name of Washington Achieve a Weyler's deed. Boast of the benefits you spread, The faith of Christ you hold; Then seize the very soil you tread And fill your arms with gold. Go, prostitute your mother-tongue, And give the "rebel" name To those who to their country clung, Preferring death to shame. And call him "loyal," him who brags Of countrymen betrayed-- The patriot of the money-bags, The loyalist of trade. Oh, for the good old Roman days Of robbers bold and true, Who scorned to oil with pious phrase the deeds they dared to do-- The days before degenerate thieves Devised the coward lie Of blessings that the enslaved receives Whose rights their arms deny! I hate the oppressor's iron rod, I hate his murderous ships, But most of all I hate, O God, The lie upon his lips! Nay, if they still demand recruits To curse Manila Bay, Be men; refuse to act like brutes And massacre and slay. Or if you will persist to fight With all a soldier's pride, Why, then be rebels for the right By Aguinaldo's side!
The Military Creed The American Admiral in command at Samoa was asked what he thought of expansion. He is reported to have answered, "I do not think; I obey orders."
Captain, what do you think," I asked, "Of the part your soldiers play?" The captain answered, "I do not think-- I do not think--I obey. " "Do you think you should shoot a patriot down And help a tyrant slay?" The captain answered, "I do not think-- I do not think--I obey." "Do you think that your conscience was meant to die And your brains to rot away?" The captain answered, " I do not think-- I do not think--I obey." "Then if this is your soldier's code," I cried, "You're a mean, unmanly crew, And with all your feathers and gilt and braid I am more of a man than you; "For whatever my lot on earth may be, And whether I swim or sink, I can say with pride, 'I do not obey-- I do not obey--I think!'"
The Flag
Who has hauled down the flag? Is it the men who still uphold The principles for which it stood; Who claim that ever as of old Freedom is universal good? Or is it those who spurn the way That Washington and Lincoln trod; Who seek to make the world obey, And long to wield the master's rod? Who boast of freedom, but prepare Shackles and chains for distant shores, Who make the flag the emblem there Of all that Liberty abhors ? These have hauled down the flag! |
James Russell Lowell
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Coda - Dorothy Parker (1893-1967)
Coda There's little in taking or giving, There's little in water or wine; This living, this living, this living, Was never a project of mine. O hard is the struggle and sparse is The gain of the one at the top, For art is a form of catharsis, And love is a permanent flop. And work is the province of cattle, And rest's for the clam in the shell, So I'm thinking of throwing the battle - Would you kindly direct me to Hell? |
Richard Cory by Edward Arlington Robinson (1869-1935)
Richard Cory Whenever Richard Cory walked downtown We people on the pavement looked at him: He was a gentleman from soul to crown, Clean favored and imperially slim. And he was always quietly arrayed, And he was always human when he talked ; But still, he fluttered pulses when he said, "Good morning," and he glittered when he walked. And he was rich -- yes, richer than a king -- And admirably schooled in every grace: In fine, we thought he was everything To make us wish we were in his place. So on we worked, and waited for the light, And went without the meat, and cursed the bread; And Richard Cory, one calm summer night, Went home and put a bullet through his head. |
"Then Hill tried, but hardly snatch'd from sight, Instant buoys up, and rises into light; He bears no token of the sabler streams, And mounts far off, among the swans of Thames. Far worse unhappy Diaper succeeds, He search'd for coral, but he gather'd weeds. Alexander Pope, from The Dunciad (1728) ll. 283-88"
In vain, in vain - the all-composing hour Resistless falls: The Muse obeys the power. She comes! she comes! the sable throne behold Of Night primeval, and of Chaos old! Before her, Fancy's gilded clouds decay, And all its varying rainbows die away. Wit shoots in vain its momentary fires, The meteor drops, and in a flash expires. As one by one, at dread Medea's strain, The sickening stars fade off th' ethereal plain; As Argus' eyes by Hermes' wand oppressed, Closed one by one to everlasting rest; Thus at her felt approach, and secret might, Art after Art goes out, and all is Night. See skulking Truth to her old cavern fled, Mountains of Casuistry heaped o'er her head! Philosophy, that leaned on Heaven before, Shrinks to her second cause, and is no more. Physic of Metaphysic begs defence, And Metaphysic calls for aid on Sense ! See Mystery to Mathematics fly! In vain! they gaze, turn giddy, rave, and die. Religion blushing veils her sacred fires, And unawares Morality expires. Nor public Flame, nor private , dares to shine; Nor human Spark is left, nor Glimpse divine ! Lo! thy dread Empire, Chaos! is restored; Light dies before thy uncreating word: Thy hand, great Anarch! lets the curtain fall; And universal Darkness buries All. Alexander Pope, from The Dunciad (1728)"
Know then thyself, presume not God to scan
The proper study of Mankind is Man.
Placed on this isthmus of a middle state,
A Being darkly wise, and rudely great:
With too much knowledge for the Sceptic side,
With too much weakness for the Stoic's pride,
He hangs between; in doubt to act, or rest;
In doubt to deem himself a God, or Beast;
In doubt his mind and body to prefer;
Born but to die, and reas'ning but to err;
Whether he thinks to little, or too much;
Chaos of Thought and Passion, all confus'd;
Still by himself, abus'd or disabus'd;
Created half to rise and half to fall;
Great Lord of all things, yet a prey to all,
Sole judge of truth, in endless error hurl'd;
The glory, jest and riddle of the world.
-- Alexander Pope
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A message from your steward Welcome to the World Enjoy your Life Live as you may Die with Dignity Tea will be served shortly. |
Also refer to Extracts from "Egypt, Greece and Rome Civilizations of the Ancient Mediterranean" by Charles Freeman (Pub. 1999)
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Refer also: World War One (WWI) Patriotic Poem on how
"The Surreys Played the Game"
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